New Christian Right in US Politics Essay Example | Topics and Well Written Essays - 4250 words

New Christian Right in US Politics - Essay Example 29, 2011). Despite the fact that these campaigners looked like their republican as well as autonomous corresponding persons in quite a lot of respects, the representatives with Christian Right ties were not mainly successful and were unsuccessful to form an operational coalition with the majority republicans on the mission. The centre of the crisis was the continuance by the communal traditionalists of a ‘foreigner’ point of view that toughened their pedant point of reference to civic dealings (Culver & Dorhauer, p. 43, 2007). The Christian Right has attained considerable representation within American communal life. Even though this sort of demonstration may have presented significant representative advantages, the force to protect public agency was acceptable as the way towards putting a stop. The objective of the Christian Right, stating generally, has been to alter American public strategy in the way of what are known as family or conventional standards. Despite the fact that researchers have collected many statistics on the communal as well as electoral foundation of the faction, they have given very small amount of facts with reference to its impact on civic strategy (Ishay, p. 59, 2008). The fundamental issue is whether Christian Right leaders have made an unbeaten shift from ‘foreigner’ to ‘insider politics’, or if they stay traditionalists who have yet to change completely to the traditions of politics. The coalition between right-wing religious conviction and traditionalist politics had an extensive derivation in American political life, and the alliance would grow so long as it carried on to provide the concerns of both accomplices. Subsequent to a series of strategy failures throughout the presidency of its former enthusiast, the movement appeared to fall apart during the 1988 drive for the Republican presidential selection (Meyers, p. 193, 2006). As a number of the original tycoons who had driven the movement stepped out of political activities, quite a lot of researchers were fast to mark obituaries with reference to this latest fatality of America's determinedly incremental political structure. At base, the conversion of the Christian Right portrayed by supporters of the next generation concerned the progress grip on pluralism. In the pluralist assumption of American politics, the utter variety of clusters functional within the political structure mainly prevents fundamental alteration. In the pluralist point of view, the structure progresses by small strides, motivated mainly by stress from groups that can create a centre of attention for adequate supporters by logrolling as well as vote trading to make short-lived common coalitions. Faced with this cruel truth, movements that come into politics, in search for radical change have to reconcile instead for additional modification by implementing the standards of alliance formation as well as conciliation (Butler, p. 193, 2006). For that to take place, non-transferable requirements have to be substituted by negotiating as well as by taking trade-offs into consideration. The substitute is marginalization along with the political wilderness. NEW CHRISTIAN RIGHT At its core, the Christian Right was the interest group of ethical re-establishment that recognized settled as a ‘give in’

Cultural Diversity Essay Example | Topics and Well Written Essays - 750 words - 1

Cultural Diversity - Essay Example The choice of this article is based on the interest in the more or less resilient Hispanic culture as represented even in the culturally dynamic developed countries. Hispanic culture remains stiff in terms of retention of traditional values and is represented in many countries of the world. Hispanic culture is in totality a reflection of Spain, Latin America and most countries in the Central America let alone being represented in large numbers in the US, European countries, some parts of Spain colonies in Africa and in Far East (Luna, 2003, p331). The article covers an emerging Hispanic folk healing as a nursing care approach where bilingual nurses integrate a cultural health care practice, curanderismo (meaning Hispanic folk healing), into modern nursing care, a move that has seen better health outcomes being realized in the US for the minority Hispanic group. Article Summary Luna’s article (2003) is an outsider’s eye on the Hispanic folk healing as a meaningful approa ch to health care in today’s times among the minority Hispanic groups living in the US. It introduces curanderismo as a renowned survival tactic in health care in history as old as 15th century. In the article, Luna (2003, p329) justifies cultural health interventions by linking them to the survival of humankind through medieval ages before modern biomedical models came to be. Today, the success of curanderismo in nursing is no longer thought of as magical as most people used to believe but an approach that has proven curative values (Luna, 2003, p333). The article primarily focuses on, other than just plain justification, real benefits of especially the use of curanderismo among other culturally and/or traditionally inclined medical care approaches. First is the regional benefit for the user. Using locally available plants and herbs, curanderismo is only traditional knowledge required for one to heal. With such a mechanism language between the caregiver or the nurse and the patient is no longer a barrier. Second benefit in line is the little economic input required. The nurse-curanderas (Hispanic folk healers or nurses) use plants and herbs, in a similar way the Asians do, and therefore capital resources required are basically cheap and locally available – and thus low-cost services. Compared to today’s escalating costs in modern physicians and health care delivery systems, a blending with the low-cost curanderismo reduces health care costs for the American minority groups with Hispanic origin. Therefore, in a way, curanderismo is a socio-economically friendly approach in this context, especially in US where the health insurance system has failed. The nurse-curanderas, in addition, have learned to use two languages – American English and Hispanic. Luna (2003) refers to these nurses and bilingual nurse-curanderas, who in their capacity as nurses are particularly effective in giving necessary care even to aboriginal Hispanics who may be completely locked to Hispanic language and culture. While some groups somehow distrust modern health services, curanderismo and the likes provide additional alternatives (Luna, 2003, p330). Interpreting Luna’s Article into real life practice In modern world, health care, like most other industries, faces difficult controversial issue of diversity of cultures (Sagar, 2011, p13). Due to globalization, modern health facilities are flocked with patients of different cultural